Saturday, September 24, 2016

Go Set a Watchman

SPOILERS ahead. 

Sequels are usually not good. Sometimes it’s because it’s merely a lazy rehashing of the original. At other times, it tries to do something new and creative that fails to meld perfectly with the original plot. Most often than not, though, sequels are doomed from the very start because the audience expects – even demands – for the movie to possess all the elements of the first story, and wants these elements to surprise and astonish them anew.

When it was announced that Go Set a Watchman would be published as the sequel to Harper Lee’s To Kill a Mockingbird, I was wary more than I was excited. It had been decades since Lee published her writing and she had said before that she would not be releasing any more novels after Mockingbird 

There had been huge controversy over the novel. Prior to this, Lee had not made known any plans to publish he novels. Many critics had noted that the announcement came a mere two months after the death of Lee sister and caretaker, Alice. The circumstances seem to point to Lee having been taken advantage of by lawyers, literary agents, and publishers.

Yet, putting aside the questionable publication of the novel, the novel sold like hotcakes. People were excited by the prospect of reading the sequel to a beloved classic.

Some, if not most, came out feeling disappointed.

I’ve read some of the reviews and opinions of the book, and having read the summary, I knew to expect the revelation of “another side” of Atticus Finch. A Wide Sargasso Sea-esque twist that tramples upon the reader’s original opinion of his character.

I was dreading it. I was dreading it not so much at having to witness dirt being thrown at a much adored character, but more so because I was worried that it would not be handled delicately. That it would be exaggerated. Sensationalised. And quite frankly, lame. I’ve not been impressed with Dumbledore’s “dark past”, just because the way he talked, the way he acted – his motives, his actions, really jar with what we know of him throughout the books. And I think it was even worse when he was explaining his backstory. It’s fine if he’s done a complete U-turn in his life, but Dumbledore just acted so strangely after the big reveal.

So I was readying myself for a “transformation” or a “retelling” of Atticus a la Dumbledore.
But as I read the novel, (admittedly I bought the book despite the controversy), I was pleasantly surprised. Maybe I had low expectations of the book in the first place, but I’m glad to say that the book was gripping and had me devouring its narrative quickly.

There are flaws in the novel, however. No doubt about that. For one, the cast of sparkling, diverse characters in the original is not there. We  have a few interesting characters by way of Uncle Jack and Henry Clinton, but even they were not explored in-depth for us to have insight into their inner lives. Jem, my favourite character from the original, is announced to have been dead on page 13. It was hard for me to accept.

The writing, crisp and smooth in the original, is uneven here. There are passages that are downright clever. But there was a lack of clear structuring, a lack of pruning. There were times when Lee used more Modernist techniques like stream-of-consciousness, or even pastiche by weaving in little ditties or hymns. But these seem really out of place with the rest of the novel.

There can be a lack of subtlety in the language as well. Everything seems to be right on the surface. While in the original – poignancy was overlaid with a host of other emotions, this novel can at certain points seem like a hysterical rant.

Yet despite its technical failings, the novel could have potentially been a great artistic masterpiece simply because the ideas and complicated tensions it raises are in truth much richer than that of the original. Writer Ursula Le Guin notes that Lee explores a lot of questions the original evades. In TKAM, right was right and wrong was wrong. Atticus was the hero that every reader was rooting for, and it was easy for us to pledge our allegiance to him.

But what I love about this novel is not that we are given new “horrifying insight” into Atticus. Jean Louis had her perception of Atticus crumble, as do ours. But I thought Lee handled this shift brilliantly. Atticus did not pull a 180-degree turn, he didn’t have a dark history that we stumble upon, he wasn’t secretly racist all this while.

Atticus wasn’t a Dumbledore. He didn’t suddenly act strangely after the big reveal. He was still him, everything he says or does is in keeping with the character we know.

In the novel, Jean Louise becomes disillusioned when she discovers her father, who had defended a black man who was falsely accused of rape, is fighting against a Supreme Court’s decision to declare state laws establishing segregation as unconstitutional.

Yet the “moral case” here is less straightforward. I don’t personally agree with Uncle Jack’s assertion that “every man’s watchman” is his own conscience or that there is no such thing as a “collective conscious”. In short, I don’t think that ethics and values are relative or subjective. But I think that Lee was fleshing out the implications of imposing moral values upon people who live by a different ethical coda.

There are those who are utterly sickened by the thought that Atticus would oppose the Supreme Court’s decision, or the efforts of the NAACP, the organisation that serves to advance the education and rights of African-Americans. Yet Atticus challenges the normative views by raising interesting questions. Can what the Supreme Court decrees be imposed upon counties in the South – whose sociological fabric is much different from that of its northern neighbours? Does the NAACP care about how to systematically bring about education and welfare of the blacks in the South, or are they merely concerned with giving unlimited democratic power to a group who may or may not be ready to govern themselves?

I think what was interesting too is how Jean Louise goes from railing against the racism of her family, to realising her own bigotry. As much as Jean Louise is disillusioned about her father’s moral judgment, it was a great moment when she had realised her quickness in shunning the opinions of others. Her inability to give elbow room for the opinions of others ironically exposed her fragile faith in her own convictions. If one were to truly hold strong to one’s belief, accepting and understanding (though not necessarily conforming to) other views becomes okay.

I think I was especially enraptured by the novel, given the current political climate in the US. I see some parallels in the way members from both parties dismiss the views of the other. And the way some label those from the South as uneducated and ignorant; and how those from the North are labelled as being uppity and “elitist” to an extent. Instead of coming into a dialogue with them, they have shut them off.

These were interesting issues that have huge relevance in our time as much as in Lee’s. Had it been crafted more lovingly, it would have been a  perfect standalone book.

The thing is, however, this “sequel” was actually the first draft for To Kill a Mockingbird, lending greater credence to the assertion that Lee had been coerced into publishing it. I detest sensationalism, and how sequels have typically been marketed to offer a “retelling” that most often than not should have remained untold.


But I think keeping in mind how Lee used this draft as a means to shape her ideas for TKAM, the novel doesn’t disappoint. In fact, some of the complex questions it raises adds to the novel rather than detracts from it. It is a message of seeing things through the eyes of another, which is drawn out in the original, but explored in a more layered, nuanced way in this draft-sequel. 

Saturday, September 17, 2016

If you can



A parched soul does not recognize its thirst until it drinks from the living water. This wonderful line has encouraged me greatly.

Thursday, September 1, 2016

Badminton in the Olympics... and the Gospel

He flicked. He lobbied. He smashed.

The entire nation watched with avid eyes and pounding hearts as the national shuttler Lee Chong Wei faced off with his adversary, Chen Long. Back and forth the shuttlecock bounced from one side of the court to the other. Lee Chong Wei was at his top form in this year’s Olympic Games. He beat his longtime rival, Lin Dan, for crying out loud! The gold was his, for sure.

Yes, Chong Wei was at his top form. But, Chen Long seems to be doing well too. In fact, better than just “well”. He was able to match Chong Wei’s shots, able to return all his best smashes, lobbies, and flicks. The world No. 2 that we all thought Chong Wei was going to beat was at his top form too.

By the end of it, Malaysia grieved as a despondent Chong Wei apologized to the nation for having lost the gold. I was shocked, and so sad. Here was a man who had trained so hard, prepared so hard, for the Olympics. “He deserved it”, I said over and over again.

I like to think that hardworking people will get rewarded, that sheer grit and determination will get us where we wanted. We champion Lee Chong Wei because he embodies all these qualities – diligence, perseverance, a never-say-die attitude. He is our pride because of that.

But here, in this match, we see how far the human spirit is willing to stretch itself – and yet, so horribly, also its inadequacy to hit the mark.

Yes, he did his best, he did a great job, he is one of the best badminton players our country has ever seen. But the truth is, he failed to reach the standards that were set for him to win a gold. 

We feel for him, because it feels all too familiar. The many, many instances when we thought we’ve done our best, we’ve fought tooth and nail to give our all – and yet, our all still falls short. It could be a sport, in school, at work, in our relationships, or as just as a compassionate human being. We can never reach the standard that we think we should be at.

When Paul writes that there is no one righteous, not one that turns to God (Romans 3:10-11), he’s not merely saying that we are sinful. He’s also saying that we’ve missed the mark, we’ve fallen short of God’s goodness and glory (Romans 3:23). We may think we’ve worked super hard, we’ve been a good person overall, we’ve done enough good deeds – but are they really adequate? Chong Wei fell short of a gold because he couldn’t match Chen Long’s standards. When set alongside the absolute standards of a pure, holy, righteous God – do we too fall short?

In James 2:10, it is written that “whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.” It’s a tall order, but it’s exactly the standard that you would expect a pure, holy, righteous God to set. We may do overall good things. But who has not had a moral misstep, a burst of anger, a spiteful word, a lie?

On one hand, we might shrug it off and roll our eyes. It seems as though “sin” is just a result of stringent, over-critical nitpicking and faultfinding. But if we go along with this line of argument, we’re basically going on a slippery slope. What is okay then? What is the level at which someone can be considered to have “done enough”? I thought Chong Wei had “done enough”. I thought Chong Wei had deserved the gold medal. But it didn’t turn out that way.

On the other hand, these standards are too high, too overwhelming – they’re a cause for despair. How can any one person ever live up to this standard? We’re caught in a rat race of never doing enough, never being enough.

As I watched Chong Wei cry over his failure of securing a gold, my heart sank. I talked about his interview with someone that I was close to, saying that it was really sad to see him like that. This guy said in jest, “We need to stop mollycoddling people” and that what we need is a “stronger, harsher new bunch” of players. Is this the solution to our problem of “falling short”? To work even harder? To keep trying to be more, more, more? Or die trying?

Or maybe the solution is not an action, but a person. A person named Jesus Christ. He lived a sinless, perfect life, so that His good record can be counted as ours (2 Corinthians 5:21). He fulfilled every single point of God’s law and moral standards so that His people are considered righteous. All our life we’ve been seeking to do, do, do – when it’s already been done. He’s given us a righteousness by taking our penalty, dying on the cross – and ultimately defeating sin and death, being raised to life.


In Christ therefore, I have attained the standard that God has set. Not on my merit. Not on my works. Not on my efforts. Not by my best intentions. But by Christ, and Him alone.