The views expressed here are entirely my own, and do not represent the views of any formal or informal organisation with which I am affiliated.
Tuesday, August 30, 2016
Storygram - Cease the Moment
One said to stop all the clocks
He didn't want time to go;
Another bewailed Time's chariot
For not staying its course;
Yet another wants to grasp time
Before its leaden circles dissolved.
But why wait? Why stop?
Why cease the moment?
Current goes like the current
Ever flowing on
Time will wash away the sediment
And all unwanted things
Old grudges, old hurts, old feelings
That should be left behind.
Yes I think I'll let the clocks keep ticking
And Time's chariot fly by
Let the circles dissolve in the air
And I think... That it's alright.
Saturday, August 13, 2016
Security and Transparency
The issue of national
security has been thrust into the limelight as the recent attacks on Paris,
Nice, and Munich are added to a growing list of terrorist attacks. The
security systems in Nice is called to question when policewoman Sandra Bertin
alleged that she had been told to alter her report to cover up lapses in the
security force. Germany’s Interior Minister proposes tighter security measures after a spate of
attacks in the country. A little closer to home, Southeast Asian countries are under a ticking timebomb as it was reported that terrorist activities are brewing in the region,
with countries such as Malaysia and Indonesia are target countries for the
recruitment and transit of Islamic militants. Jakarta was attacked early in January and Malaysia experienced the first
terrorist attack on its shores as Movida, a nightclub in Puchong, was bombed.
It is in this
state of high alert that the Prime Minister of Malaysia introduces new security
measures to beef up efforts against the threat of terrorism. Last year, the
controversial Prevention of Terrorism Act was passed,
and only recently, the National Security Council (NSC) Act was launched. The
National Security Council has the power to declare security areas – zones that
are perceived to contain security threats, and that will be subject to martial
law – and the council is chaired by the Prime Minister himself. The act allows
the military full authority to seize properties and make arrests without
warrants.
Many human right
activists sounded the alarm that such wide-ranging and unchecked powers could
lead to potential abuse, and that the crackdown on terrorist threats is done at
the expense of civil liberties. Josef Benedict, the Deputy Director for South East Asia and the Pacific of Amnesty
International, even asserts that “There is good reason to fear that the Act
will be yet another tool in the hands of the government to crack down on peaceful protests under the guise of national security”. The Prime Minister’s
response to such allegations is that the safety and security of the Malaysian public must be prioritised.
The contentious
debate surrounding the trade-off between security and civil liberties
germinated as skepticism towards governmental surveillance emerges. The American Civil Liberties Union asserts that "[h]istory has shown that powerful, secret surveillance tools will almost certainly be abused for political ends and turned disproportionately on disfavoured minorities." The stakes got higher as the advent of the
Internet made it easier and easier for state secrets to be leaked and
disseminated. When whistleblowing website WikiLeaks burst into fame in 2010 for releasing data on the Iraq War, it was
hailed as a shining example of fulfilling the watchdog mandate with which the
media is entrusted. In a 2010 Al Jazeera article, it was claimed that had WikiLeaks existed pre-9/11, the fatal attack that had left such an indelible
scar on American consciousness might never even have taken place.
The
whistleblowing website epitomizes the power of transparency, and it has
emboldened and enabled journalists to be more radical in their disclosure of
information. The calls for greater transparency has never been louder. The
Foundation of Free Press, set up by a group of journalists, advocates for more
freedoms to report news. More than that, it was not solely the journalists and
media reporters who opined that transparency must be upheld at all costs. A Pew Research survey in 2015 discovers that 54% of Americans stated that they disapprove of the
government's collection of data in the name of national security. As John Cusack, a journalist at the Guardian, once wrote, “People know they have a
right to know what the government is doing in their names.”
Yet a survey in 2016 by the Pew Research Centre also observes a trend back towards a “security first”
mentality, as terrorist attacks occur the world over. Public opinions are now
shifting back towards maintaining greater security, even if that comes at the
expense of privacy, civil liberties, and the ideal of transparency. In the very
same society that hailed Julian Assange, WikiLeaks founder, a hero, there is
also a tremendous amount of unease and fear at the thought of having national
secrets made publicly and internationally known.
“You can’t
handle the truth,” goes the famous line from A Few Good Men. Parodied countless times, the quote has become
stale and even hammy. yet when one hears the monologue of Colonel Jessep (acted
by Jack Nicholson), who tries to justify the murder of a soldier in the name of
national interest, one cannot but hear the disconcerting truth in his diatribe:
“You weep for
Santiago, and you curse the Marines. You have that luxury. You have the luxury
of not knowing what I know. That Santiago’s death, while tragic, probably saved
lives. And my existence, while grotesque and incomprehensible to you, saves
lives. You don’t want the truth because deep down in places you don’t talk
about at parties, you want me on that wall, you need me on that wall.”
Now as society
has been thrown into a debilitating sense of instability, the value and
benefits of indiscriminate leaking of state secrets are questioned. WikiLeaks,
once seen as the exemplar of fetterless and fearless journalism, became the
subject of much heat and public outrage when it published the Democratic National Committee’s (DNC) emails
without redaction, disclosing private information such as Social Security Numbers and addresses. Other than revealing the DNC’s attempts to undermine Bernie Sanders’ campaign,
the emails did not disclose any outrageously reprehensible dealings of the DNC.
On the other hand, WikiLeaks has been accused of allowing Russian authorities engineer the US elections by leaking documents in order to wage a
smear campaign against Hillary Clinton. The organisation is later embroiled in
another scandal when it promised to leak emails from the server of Turkish
President, Recep Tayyip Erdogan. This it did in bulk, but the sheer volume of the documents made news outlets unsure as to exactly how incriminating or relevant the content of the leak is. Meanwhile, the indiscriminate leaking
has actually allowed for the publication of the personal info of over a millionTurkish female voters, jeopardising their security.
Transparency for
transparency’s sake has become dangerous for wider society, especially as the
global community is gearing up to combat terrorism. Edward Snowden, famous for
exposing the National Security Agency’s unethical surveillance programs, is more carefulin publishing leaked documents, preferring to go quietly to reputed news establishment
to give the inside scoop.
He has come to criticise Julian Assange and WikiLeaks for their “hostility to
even a modest curation” of leaked documents.
A TIME article
claims that WikiLeaks is getting scarier than the NSA. A WIRED article lambasted WikiLeaks for having served its own personal agenda
and interests, and very astutely, the writer reminds us that the humans behind WikiLeaks are just that – humans. Humans with biases, prejudices, and
motivations. Journalists may have different opinions on what type of expose
constitutes national interest, but they must have a justifiable reason for
thinking so. Acknowledgment of one’s biases is more honest, more frank, more
beneficent to the free press movement than harbouring what The New York Times claim Julian Assange as having, a “noble causecorruption”, which is a conception that celebrates vigilante justice even by morally dubious means.
The WIRED
article concludes by calling WikiLeaks a “damaged filter”. Chris Blackhurst
uses the similar term “unqualified filter” in an article lamenting how news
establishments has become a dumping site for all sorts of leaked documents and
dirty laundry. Glenn Greenwald has criticized Blackhurst's journalistic ethics on the grounds for not wanting to publish stories because he was told to by authorities. But one cannot ignore Blackhurst's question about publishing hacked state secrets, “Where is the story?” In trawling through the
myriads of top secret official documents, we have gotten so caught up in the
details that we lose the plot. The implications of the documents need to be at
the forefront driving discussions, not the sensationalism surrounding the
notion of leaked documents – a phenomenon not unlike the gossip mill. We need journalists who
play their role as the government’s watchdog, not a channel for publishing
anything remotely top-secret for a surge in sales or pageviews. We need
journalists who pick out stories to highlight wrongdoing, not ones who produce
mere chatter.
We should laud
the journalists who, as Roy Greenslade defends, “have trawled through the
documents in order to ascertain which of them were in the public interest”. However, we must
also be wary of his unqualified assertion that society should “revel in the
opportunity to increase transparency”, even if that should come to “journalistic
law-breaking”. If the government is to be faulted for its unscrupulous dealings in the name of
“national interest”, what makes it more acceptable when media outlets and
journalists do the same? The role of the journalist, the lengths to which reporters
would go in the name for public interests must be re-examined.
In delivering a
lecture at Durham University’s St Cuthbert’s Society, journalist-turned-writer Ted
Gup notes that the public does not want transparency. What they want is a
government that would be discriminatory and scrupulous about how they handle
sensitive information. In short, they want a government they can trust. The
media is not excluded from this remarkable responsibility of being vanguards of
public interest. They are placed in that unique position of selecting and
filtering what information is absolutely imperative for the public to know.
Even there exists
a tug-and-pull between security and transparency, there is one common overlap:
trust. In the aforementioned 2016 Pew Research piece, it was found that members of the public
are less opposed to government surveillance activities when explained that it
was done for “national security”. Ultimately, the public wavers between the
two, for essentially, trustworthiness involves both keeping and disclosing
information – but in a discriminate manner. Is it right for governments to
infringe upon our freedoms in the name of national security? The crux of the
matter is not one of transparency, but of trustworthiness. For this, context
matters. Governments who have track records of serving their own interests
instead of the public, who have motives other than the greater good of society,
are less likely to be trusted even if they claim that they are prioritising the
safety and security of the public.
The anti-establishment
faction would not like this, for it means placing their trust in bodies that
wield great power, and that may abuse that power. However, all the more, it
calls for greater judgment, as it requires the public to observe the character of security officials and
media journalists. It requires the public to stress great importance on being
fastidious with whom they select as the vanguards of both the public’s security
and their freedom. The question we should ask ourselves is no longer to what
extent is someone transparent, but rather – how much can I trust them, given what I know about them?
Wednesday, August 10, 2016
Peninsula: A Story of Malaysia
People move about fluidly nowadays, so much so that mobility
is seen as a gateway to happiness and fulfilment, and is even regarded as a
right. Never has the adage “the world is your oyster” been more real than in
this century, in an increasingly cosmopolitan society stirred up to seek
fortunes, security, and adventures the globe over. To settle down in one place
seems too confining, too suffocating, too constraining.
Yet this book reminds us that no matter how far our travails
take us, a piece of our heart is still attached to that place we call our
homeland. Rehman Rashid takes us on a journey through Malaysia: literally, through reporting the tangible
scenes, facts, histories of different places in Malaysia; and literarily,
through blending his keen insight of Malaysia’s socio-political climate with
the compilation of anecdotes and stories that he’s gleaned from the land.
The book doesn’t just sit in the memoir category. The
author’s skills as a journalist are drawn out by the extensive research he’s
done, and the rational, astute observations he makes on the beauty and ugliness
of Malaysia. Yet, the tapestry of loaded details, references, and allusions
that he’s woven into this memoir resists prosaicism. There is such emotion,
such poignancy dripping from the words that it truly feels like you are sitting
with the author, listening to him as he tells his story. In this book, the
author makes a sweeping exploration of the land, conducted both temporally and
geographically. The result of that twofold exploration is the story of
Malaysia, carefully lifted out from the dusty forgotten annals of history, and
breathed out in all its heartbreaking splendour.
Sunday, August 7, 2016
Storygram - City
This was the place where she grew up. This was what she called home.
Now, however, she felt like an alien even as she drinks in
familiar sights. There were many decisions to make, many of them irrevocable.
The contentment, the comfort, the stability she associated with the place has
all but dissipated. No longer was her heart yearning for the contented past she
cannot grasp, or the exciting present with its glittering opportunities. It had
liberated itself in a flight across time to a city infinitely more magnificent
than this.
Saturday, August 6, 2016
Mere Christianity
Mere Christianity is one of those books that has become such
a huge Christian classic, that it is not unusual to find its numerous quotable
quotes inserted into sermons, shared on Facebook, or discussed among Christian
friends. Its words are almost ubiquitous amongst Christian circles. Knowing our
own proclivity to dull ourselves to what we think
we already know, it is important to (re)read this gem with fresh eyes and an
open mind.
C. S. Lewis challenges those who dismiss Christianity as
merely another religion or those who are apathetic towards it, while clarifying
the basics of the Christian faith for the believer. What is so wonderful about
this book is Lewis’ commitment to keep his language simple, using everyday
metaphors to illustrate a point. Yet the message of which he is speaking is
profound, and his treatment of the subject matter is rational, incisive,
careful. He organizes his thoughts in such a clear, precise manner – bringing us
from the notion of sin, to pointing out the solution found in Christ, to declaring
the gospel-centred life Christians can live. Despite the meticulous way he
structures his broadcasts and essays, this book never lacks heart. Whatever he
writes, he writes with the greatest sincerity.
The word “mere” in the title might fool one into thinking
that this is a straightforward and easy explanation of the Christian faith. But
what we have is a grand tour de force
of the Christian belief. It is a book that is not easy to read, for it deals
with things close to the heart, and is thus are hard to swallow. Yet, its one
key message is simple and plain: God, in the person of Jesus, came to save us,
sinners, by dying on the cross and being raised to life.
Monday, August 1, 2016
Horatius Bonar
Upon a Life I have not lived
Upon a death I did not die
Another's life, another's death
I stake my whole eternity.
Upon a death I did not die
Another's life, another's death
I stake my whole eternity.
Subscribe to:
Posts (Atom)